A flat, barren mountaintop on the western slopes of the Sierra Madre in central Mexico was the setting for my final meeting with don Juan and don Genaro and their other two apprentices, Pablito and Nestor. The solemnity and the scope of what took place there left no doubt in my mind that our apprenticeships had come to their concluding moment, and that I was indeed seeing don Juan and don Genaro for the last time.
Toward the end we all said good-bye to one another, and then Pablito and I jumped together from the top of the mountain into an abyss.
Prior to that jump don Juan had presented a fundamental principle for all that was going to happen to me. According to him, upon jumping into the abyss I was going to become pure perception and move back and forth between the two inherent realms of all creation, the tonal and the nagual.
In my jump my perception went through seventeen elastic bounces between the tonal and the nagual. In my moves into the nagual
I perceived my body disintegrating. I could not think or feel in the coherent, unifying sense that I ordinarily do, but I somehow thought and felt. In my moves into the tonal I burst into unity. I was whole. My perception had coherence. I had visions of order. Their compelling force was so intense, their vividness so real and their complexity so vast that I have not been capable of explaining them to my satisfaction. To say that they were visions, vivid dreams or even hallucinations does not say anything to clarify their nature.
After having examined and analyzed in a most thorough and careful manner my feelings, perceptions and interpretations of that jump into the abyss, I had come to the point where I could not rationally believe that it had actually happened. And yet another part of me held on steadfast to the feeling that it did happen, that I did jump.
Don Juan and don Genaro are no longer available and their absence has created in me a most pressing need, the need to make headway in the midst of apparently insoluble contradictions.
I went back to Mexico to see Pablito and Nestor to seek their help in resolving my conflicts. But what I encountered on my trip cannot be described in any other way except as a final assault on my reason, a concentrated attack designed by don Juan himself. His apprentices, under his absentee direction, in a most methodical and precise fashion demolished in a few days the last bastion of my reason. In those few days they revealed to me one of the two practical aspects of their sorcery, the art of dreaming, which is the core of the present work.
The art of stalking, the other practical aspect of their sorcery and also the crowning stone of don Juan’s and don Genaro’s teachings, was presented to me during subsequent visits and was by far the most complex facet of their being in the world as sorcerers.
1 The Transformation of Dona Soledad
I had a sudden premonition that Pablito and Nestor were not home. My certainty was so profound that I stopped my car.
I was at the place where the asphalt came to an abrupt end, and I wanted to reconsider whether or not to continue that day the long and difficult drive on the steep, coarse gravel road to their hometown in the mountains of central Mexico.
I rolled down the window of my car. It was rather windy and cold. I got out to stretch my legs. The tension of driving for hours had stiffened my back and neck. I walked to the edge of the paved road. The ground was wet from an early shower.